I am not an advocate of either the Left’s  or Mamata’s brand of politics, and this is not a philosophical defence  of her as a politician. But, as the media in the past few days wrote  over and over again about woman power in Indian politics, clubbing her  with many other names ruling several states, I thought there was one  simple fact that set Mamata's case apart from all other powerful women:  there is simply no man in the backdrop of her political strength. She  has no surname to ride on. She is nobody’s protégé, wife, widow, sister,  or daughter. She has not inherited a mantle from anyone. She is,  simply, the only man in her political establishment.
Of course, that has been said for others before. Indira Gandhi was  called the only man in her establishment, and today Mayawati is the sole  terror in the BSP. But while Indira’s guts cannot be denied, she did  not have to start at the base and make her way up; she was a prime  minister’s daughter before she became prime minister. Sonia has made her  mark in Indian politics today, but she would not have been Congress  president if she had not been married to Rajiv Gandhi. In fact, across  the subcontinent, which does not empower women very enthusiastically, we  can justifiably be proud of the political positions held by an Indira  or a Sonia in India, or by a Benazir in Pakistan, a Sirimavo Bandarnaike  and Chandrika Kumaratunga in Sri Lanka, a Sheikh Hasina and a Khaleda  Zia in Bangladesh. But, without taking any credit away from what they  all have done, they began their political journeys as women related to  men of some political consequence, if not men of supreme political  consequence in their respective countries. Indira was the daughter of a  prime minister; Benazir was the daughter of a deposed and executed prime  minister; Bandarnaike was the widow of an assassinated prime minister  while her daughter Chandrika was one of the few people in the world to  have both parents serve as prime minister; Khaleda was the widow of an  assassinated president; Sheikh Hasina was the daughter of an  assassinated president.
Interestingly, President Asif Zardari represents a prominent  subcontinental gender reversal of that pattern – of riding on the wave  of an assassinated relation to the top of the political system – but  that’s a story for another day.
The trend doesn’t stop at the Indian subcontinent alone. Corazon  Aquino was the widow of an assassinated Senator who rode to presidency;  even the much respected Nobel laureate, Aung San Su Kyi, is the daughter  of an assassinated national icon whose name is embedded in her own, and  whose legacy she has carried on at great personal cost.
Within the country, Jayalalithaa inherited the mantle from MGR: if I  recall correctly, there were ugly scenes between her and MGR’s widow’s  supporters after the superstar’s demise. The public chose her as the  bearer of his legacy, and she, of course, carved out her own space  subsequently. Kanshi Ram built the BSP from scratch and mentored  Mayawati, till, of course, it came to a role reversal and in his last  days he was virtually secluded from the world and in her care – or  custody, as some say. A similar track could be dug out in many other  cases, or at least in the majority of instances. Rabri Devi, of course,  is a one of a kind example. I haven’t run through a database, but am  arguing a common sense perception call. There probably will be strong  women leaders at different levels, who have made it from the grassroots  completely on their own strength, but as you go towards the apex, to the  levels of the CMs and the PM, the pattern described above seems to be  the predominant one.
I do not for a moment suggest that these women are not achievers in  their own right, or that they have not fought their own battles. I only  wish to point out that the voter in the subcontinent, in standing by  women leaders, has not often stood by a woman who has no political  family, track, history, who commands no sympathy – someone who is simply  a political leader, with gender being of no consequence.
But Mamata has had nobody whose political legacy she has taken  forward, no mentor who launched her, nobody in whose name she has ever  asked for votes. As she assumes charge of one among the most volatile  political states in the country, she does not even have a party high  command she needs to keep happy – something even other women who could  see themselves as largely self-made, such as a three-term Sheila Dixit  or a fiery Uma Bharati, need to think about when they serve as chief  ministers.
I do not know how Mamata will govern West Bengal; she may turn it  completely around, or make a mess of it. But either ways, her political  victory is one of the few instances of a subcontinental woman – a lone  woman – making her way from zilch in the political system and earning  the support of millions of voters, of fighting the establishment just by  herself, with no launchpad. She neither owes any share of success to a  family legacy, nor owes answers to a political supreme command. She is  her own political brand, 100%. For that, alone, her electoral win is  perhaps a milestone.
 So when she says, grammar be damned, ‘I am a simple man’ – yes, in fact, today, she’s simply the man in Bengal.